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APiercedEar03
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Name: Brandon
Country: United States
State: Texas
Metro: Abilene
Birthday: 11/26/1985
Gender: Male


Interests: I'm interested in a revolution, anyone wanna join? We'll start this revolution based on truth and die as martyrs. Of course, it might look slightly cultish at first and a little extreme, but if your leader was risen from the dead you'd believe too. We'll call it Christianity.
Expertise: Kung Fu Movies. Seriously, kung fu movies are like sex: a gift from God that should only be engaged in within specific boundaries. Other Interests: Wool Socks, Exegetical studies on early ecclesiastic innovations, and the possibility of creating a post-modern version of chess where all the pieces are kings no matter what they believe...*take that relativism*
Occupation: Research and development
Industry: Education/Research


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AIM: APiercedEar03


Member Since: 10/25/2004

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Wednesday, October 12, 2005

Well, since once again, I was dead set on a topic at the end of my last post and once again, I'm just not really feeling like talking about that topic now I'll just leave it at this:

Amongst much debate, I think the answer lies in priority of reaction (since Jesus later on talks about what to do (next) after a person does harm to you) and also in the cultural context of what is being said:  I wouldn't necessarily call a relationship with an abusive husband and submissive wife a healthy one and neither does God, which is why he says (in the context of building a healthy nation of Israel) to have a sense of justice amongst you (eye for an eye).  However, in Jesus' time there was cultural instances and aspects that would require one to concentrate on how to initially deal with the situation. 

Basically the passage where God is speaking is concerned with long-term effects as the passage where Jesus speaks is most concerned with the short-term reaction, both important.
____________________________________________________________________

On to better things.

"only sheep not a shepherd" - anonymous

You're right world, good luck on your own.


Wednesday, October 05, 2005

Currently Listening
Good Apollo, I'm Burning Star IV, Volume One: From Fear Through The Eyes of Madness
By Coheed & Cambria
Wake Up
see related

I don't think I've talked alot about it on this, but one of my favorite passages is the sermon on the mount in Matthew 5-7.  I believe that if one is looking to find salvation, and the gospel itself, one only has to look as far as the sermon on the mount and in doing so will find what it means to truly live. 

In matthew 5 Jesus, as recorded in matthew, is just starting to begin his public ministry.  It is his first recorded teaching to the crowds following him and he most definitely delivers. 

You see, in these chapters Jesus is essentially imparting his own personal commentary on the Torah.  He gleams almost every teaching he has here from passages he doesn't think are being interpreted properly by current Jewish thought.  In doing so, he not only challenges thought and perception, but in explaining these scriptures to his followers he couples a different perception of God to a literal application to our lives.  Statements like, "turn the other cheek," let your 'Yes' be 'Yes'...," and "Love your enemies and pray for those who persecute you," all convey a sense that God does not just want you to know him, but to demonstrate your understanding in action.

That is salvation, that is life.  If we apply what we know about God in our lives our life will be to the fullest that Jesus came to make possible. (Jn. 10)

I often meet a lot of people, christians and non-christians, questioners and self-righteous alike that have a problem with scripture.  More often than not they've read the bible, probably not the whole thing, but enough to get a jist.  The problem is that many of these people still are having an incredibly hard time believing in it.  I understand.

The problem in most people's lives is that they know the scripture, they know the teachings, but applying them to their lives, taking a conscious effort to understand what it means to keep our acts of giving and fasting in private or anonymous, or what it really looks like to live a life of not resisting an evil person.  Even the greatest commands (not in the sermon on the mount) Love the Lord your God, and love others as yourself, which are the root of everything in the s.o.m. are constantly left on the theological shelf and practiced only in convenience.

So in light of this I challenge us to make a conscious change in our life to live more like the beattitudes, to make physical changes in our life that can reflect the teachings in Matthew 5-7. 

Next time I'm gonna go a little more into the s.o.m. and talk about one of my favorite things:

"eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise."  - God - Exodus 21: 24, 25

"You may have heard it said, 'Eye for eye, and tooth for tooth.' But I tell you, Do not resist an evil person...turn the other cheek..."  - Jesus - Matthew 5: 38, 39

Think about it.

Brother In Christ,
Brandon


Friday, September 16, 2005

Currently Reading
The Gospel According to Moses: What My Jewish Friends Taught Me About Jesus
By Athol Dickson
see related

Okay, before I say anything I feel a disclaimer is in order.  I'm going to be talking about suicide right now, but not in the way that is so familiar to xanga.  In no way am I flurting with the possibility of it or am I even considering it as a viable solution to any problem.  In fact, if you read you'll find i'm going to argue that it is not, but once again, in a very unfamiliar way.  So if you're considering suicide, please call somebody.  If you're worried about exposing yourself to a subject like this, then don't read.

If while you're reading this you start to think, "Brandon, you're wrong about everything, and I don't agree with you in any way, shape, or form."  Great, read it anyways.

That having been said, I hope you'll thoughtfully consider what is to be said.
_______________________________________________________________________________________________________

There is a lot of thought in the suicide arena of, "why?" and I won't argue with that at all.  However, in the realm of what is best, or as Socrates best put it, "not life, but a good life, [that] is to be chiefly valued."  I have found another question that is prudent into disecting the nature of suicide, "why not?"

Now, I ask that question not in the sense of trying to get permission to, or justify suicide by any means.  I am merely trying to say, what are the best reasons to not commit suicide?

Am I simply not to end myself because I have a loving girlfriend, parents and friends, and a bright future ahead of me?  Perhaps.  I really want to find out why, why are these things the reasons why so many people seek to stay in this world any longer. 

Because they are the reason, right?  Correct me if I'm wrong, but when we think about dying (not suicide) we recall the things that we have, the relationships, the time we've spent honing our current life, our future.  To me, its like we're playing a game, and we've invested so much into it and gotten so much out that we're afraid to quit. 

Okay, pause.  This is a little scary, probably to the reader.  remember at the top when I talked about being grounded in the firm truth that suicide is not and never will be the answer.  Okay, let me scare you a bit more.

I recently watched the film, Lord of War, Starring Nicholas Cage and several naked women.  (Now here's my pathetic attempt at a movie review).  Entirely disturbing and offsetting (what I like about media), this movie can really make you think about a number of things.

To start, when the most moral character is either a materialistic, self-centered, model who thinks that marriage is best with a 'no questions asked' attitudes or a little brother with an addictive personality (gets addicted to things easily), a bad habit of sleeping with strippers and snorting cocaine you know there is little chance of a happy ending going to occur.  Which, doesn't make the movie bad.  (perhaps the many, many profanse uses of God's name and while coarse, justifyable usage of a plethora of curses, not to mention sex/nude scenes might.  Parents, don't let your kids see this movie until they're old enough not to "monkey see, monkey do"). 

In essence, the protagonist is a man who falls into a deeply immoral and inhumane lifestyle, can't/won't get out, and eventually chooses to stay in.  Mostly from what I felt to be a deep sense of belonging and desire for self-satisfaction in the only ways he acknowledged how. 

Now, I said that to make a point.  You and I have the same possibility of turning out the way the main character in that movie did.  His actions were undeniably wrong, even by the most adherent of relativists.  He chose to propogate the slaughter of innocent women and children (though you can certainly see his dilemma, due to great acting/filmmaking).  In chasing this life of relative hedonism he was the bullet that killed thousands all over the world.  You and I have no less potential to become like that.  So why not end it now, to prevent such a terrible outcome?

I pray anyone reading this does not seriously consider suicide an option at this point, please just think about this, do not do it, you're worth more than you ever dreamed of. 

Moral dilemmas like these are the reason why we need to know why not to commit suicide.  If i'm grounded by what I have, then the prospect of suicide in order to save people from my potentially vile outcome almost seems...moral.

There has been an awakening.  There is an escape from desperate circumstances that does not involve guns, rope or a razor.  By the grace of God we have been given life, not just life in heaven, but life right now.  Jesus talks constantly of the wonderful life that you can live now.  And not just simple life that is made by what you have and hold onto, but a life that comes from above.  A life that is in the very nature of God, a joy that is overflowing in your soul that makes you cry when you realize that Jesus wants you. 

"...I have come that they may have life, and have it to the full." - Jesus, John 10:10

God bless you.

Brother In Christ,

Brandon


Monday, September 12, 2005


As we walk day by day, may you find Jesus in your life, though he may be hidden, though he might be hard to find.  I pray that you find Jesus in your life, wherever you are. 
Out of the darkness, "Jesus is calling, 'o sinner, come home.'"

Brother In Christ,
Brandon


Thursday, September 08, 2005

Why do bad things happen to good people?

The first question one should ask when considering this problem:

What makes me think i'm a good people?

Currently this subject is most popularly discussed among Christian circles in reference to God.  Why would he sit back and let genocides and holocausts occur? 

To begin I'm not even starting to talk about natural disasters, not that I don't have a response, but thats just an entirely new plate.

(oh my gosh I just got bit by something, i hate bugs) Anyways...

At one point or another each of us will experience some sort of suffering for absolutely no reason at all, most likely we have and still do experience it from time to time.  So where is God?  Why won't God intercede on our part to allieve the suffering?

And consider the trails of Jews during the holocaust.  When all most of us have and will have to worry about is massive social trauma (which some of us might could use).  What is that compared to the physical and traumatic suffering we can only imagine outside of holocaust museums.  And where is God?  Why won't he step in, even on such a large scale as this? 

I've said that to say this:  In both cases suffering is endured without any sort of divinic help, even though we still believe in God.

Now think about it outside of yourself.

You have probably created trauma, no, you have created bad situations, for you and for other people.  Every "sin" you commit has inherent consequences that reverberate in everyone's lives around you.  Even if its something like pornography, if you observe, from afar, a child who starts looking at pornography you'll notice a change in attitude before long that is very much in the negative. 

That having been said, are you ready for God to administer holy justice on Adolf Hitler when you yourself have comitted a great deal of pain and suffering amongst your surroundings? 

In Genesis a flood is recorded.  God judges mankind on a full scale, he doesn't hold back his judgment, because from the least to the greatest there is sin.  If you're not like God, if you're not perfect, you don't deserve to be around him.  Thats just a simple principle adopted by most society paraphrased in, "You reap what you sow." 

(and just for the record, if anyone doesn't deserve something bad to happen to Him it's God.  Think of the effects your sin has on him...who is to intercede on his behalf to cease the suffering?) 

As Athol Dickson says in his book The Gospel According To Moses, "Humanity's violence has caused people of all religions to curse God from time to time for refusing to remove such evil from the earth.  Yet we object to floods."  Is anyone really ready to have justice executed on not just the large-scale violators, but on ourselves as well? 

And who is to say that even people like Hitler are not God's children as well, should he not have patience on him just as he has with us?  Granted, it was getting out of control, we must still consider that Hitler, though most likely burning, was, during his lifetime, a child of God, not unlike you or I.

Not that the holocaust is justifyable or that smaller social trauma should happen.  It's just that if God were to enact justice upon nazi's...is it okay that he just passes you over?  Is it okay if he passes me over? 

Thank God for his grace and limited judgment, God knows how much I deserve it.

Brother In Christ,
Brandon 



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